
A
Lost Heritage
Jesus replied, "You are in error
because you do not know the Scriptures or the power of God."
(Matthew 22.29)
Melodi Pflueger visited me last week and gave me a copy of
the thesis she wrote to graduate with her Masters of Arts
degree in Psychology. Her thesis specifically targeted the
Spokane tribe, her native people, and how video technology
can help them reclaim their linguistic history and therefore
their cultural history. Language and culture are closely linked.
Without one, you lose the other
.
NBC has aired several shows in a series entitled, "Who
Do You Think You Are?" Famous people are learning about
their family history and some are having their long-held ideas
of who they are seriously changed. Websites like ancestry.com
also help people figure out what their family history is.
If forgetting can happen to indigenous peoples, individuals,
and families, can't it happen to the church? If we lose Scripture
and knowledge of the power of God, will we not also lose what
it means to be Christian? In the quote above, Jesus was talking
to people who lived religious lives. Going to synagogue or
church services does not guarantee we will know Scripture
or the power of God. I am often shocked at people who "grew
up in the church" who don't have the foggiest notion
of Scripture, of what it says, why it says it, and how it's
to be used. The answer, however, is not avoiding the assembling
of the church as some of you do.
There is a Hassidic tale that can apply to the future of any
Christian movement that lacks a determined commitment to the
authority of Scripture and their scriptural heritage. The
story goes this way. "It seems that a long time ago there
was a pious and learned Jewish Sage who sought spiritual strength
by going to a certain place in the woods, lighting a fire,
and praying. As he did these things he received strength and
guidance. After the death of this Jewish Sage, his successor
went to the special place in the woods but said, "The
fire we can no longer light, but we can still say the prayer."
He too received strength. Another generation came and the
next Rabbi went into the woods and said, "The fire we
no longer can light; we no longer know the prayer; we do know
the place in the woods and that will have to suffice."
When his successor sought strength, he decided to stay home
and said, "The fire we no longer can light; we no longer
know the prayer; we have forgotten the place in the woods.
All we can do is tell the story of the pious Sage." There
was finally only one generation left from this line of Jewish
Sages. When the last Sage needed strength he would say, "The
fire we no longer can light; we no longer know the prayer;
we have forgotten the place in the woods. All we can do is
tell the story, but we don't believe it any longer."
[Walter Kaufmann, Critique of Religion and Philosophy (Garden
City, NY: Anchor Books, Doubleday, 1961), 284-85.]
Jesus says there are two things (at least) that keep us from
theological errors that impact the "quantality"
of our lives. The Scripture is a tool God uses to teach, rebuke,
correct and train in righteousness, so that His people may
be thoroughly equipped for every good work. Jesus fought off
the Devil using Scripture: Jesus wasn't just quoting it; he
was quoting what he believed and knew to be true. As Paul
marched into a situation the Spirit had told him would lead
to his imprisonment, he told the Ephesian elders he had not
hesitated to declare to them the whole counsel of God (Acts
20.27).
Another tool God uses is the retelling of His deeds in the
history of His people. God created at least four events in
Old Testament life designed as teachable moments for parents
and children. Baptism and the Lord's Supper are supposed to
be our main two teachable moments for the church, although
all the actions of Jesus are God's acts. We can share with
each other (and should) how God has answered our prayers or
provided for us, but these things are secondary to what He
has already done and told us about in Scripture. Our present
experiences do not supersede "official experiences"
passed on to us through the Jews, Jesus, and the Apostles,
but they can complement them. Knowing the power of God, both
in our past and present, helps us remember who we are, what
we are, where we've been, and where we're going.
If we fail to know Scripture, then we cannot pass it on to
the next generation. Each succeeding generation will grow
increasingly ungodly or substitute their ideas of God for
the God who reveals Himself in Scripture. What are we going
to do about it?
~Shawn