Seven: Pride
The concept of seven deadly, or root, sins arose during
the middle ages. In some parishes, priests were instructed
to preach on them four times a year. They were understood
to be the basic building blocks of a worldly life,
and therefore things that Christians should avoid.
The concept of a root sin comes from 1 Timothy 6.10:
"For the love of money," Paul says, "is
a root for all kinds of evil." If greed is a
root, then there must be others.
Pride, considered a heavy-hitter in sin's batting
line-up, is best illustrated by the story of the fly
sitting on the axle of a chariot, who upon looking
back remarked, "What a dust I do raise!"
Pride is the boasting of what one has and does (1
John 2.16). It is the thinking more highly of oneself
than one ought to (Romans 12.3). It is often based
on one's intelligence, strength, or birth (1 Corinthians
1.26-29). Just compare the King of Babylon's opinion
of himself in Isaiah 14 with the King of Heaven's
opinion of himself in Philippians 2. Or remember Milton's
Satan when he arrived in Hell (Paradise Lost, book
1, lines 258-263):
"Here we may reign secure, and in my choice To
reign is worth ambition though in Hell: Better to
reign in Hell, than serve in Heav'n."
Pride is an age-old problem. The Roman writer Cicero
observed, "Those who write books despising fame
write their own names on the title page." Jesus
noticed that the Pharisees loved to have the "place
of honor at banquets and the best seats in the synagogues,
and to be greeted with respect in the marketplaces,
and to have people call them rabbi. (Matthew 23.6-7)"
And was it not pride that stirred Eve to answer the
serpent's call to eat the fruit that would "make
them as God"? To even think that a human could
be God (rather than like God) has to be the supreme
example of foolishness.
The fruit of the root sin of pride shows up in various
ways: control of more and more people, self-glorifying
ambition, surrounding of oneself with flatterers,
favoritism, factions (divisiveness), judgmentalism,
fault-finding, rebellion, having an un-submissive
spirit, having a critical spirit, drawing attention
to oneself, dominating conversations, consistently
putting one's needs before others, whining about how
other people mis-treat you, or even being unaware
of what's happening in the lives of the people with
whom you're supposed to have a relationship. And it
is entirely within the scope of human endeavor to
turn "boasting in the Lord (1 Corinthians 1.31)",
a good thing, into a tool of Pride.
Most of all, I think pride is a root sin because it
is the poison that kills compassion in God's good
garden. It keeps us from seeing others from God's
point of view. It keeps us from being aware of the
planks in our eye as we seek to pluck out the speck
in our brother's eye. It is what keeps us thanking
God that we're not like "those" people (and
we don't have to say it to think it). Pride makes
us ignorant of others: their thrill of victories and
the agony of their defeats.
Maybe, just maybe, we are allowed to continue to struggle
with sin to keep us from being proud; to have a constant
reminder that we are not what we are supposed to be
and therefore we need to be compassionate with others
who are not what they are supposed to be.
The Elders